Semitic languages

Lore & Background

Brockelmann's Canaanite sub-group includes Ugaritic, Phoenician and Hebrew. Some scholars now regard Ugaritic either as belonging to a separate branch of Northwest Semitic (alongside Canaanite) or a dialect of Amorite. Central Semitic is a proposed intermediate group comprising Northwest Semitic and Arabic. Central Semitic is either a subgroup of West Semitic or a top-level division of Semitic alongside East Semitic and South Semitic. SIL Ethnologue in its system of classification (of living languages only) eliminates Northwest Semitic entirely by joining Canaanite and Arabic in a 'South-Central' group which together with Aramaic forms Central Semitic. South Gileadite and Samalian have been identified as language varieties falling outside Aramaic proper but with some similarities to it, possibly in an 'Aramoid' or 'Syrian' subgroup. It is clear that the Taymanitic script expressed a distinct linguistic variety that is not Arabic and not closely related to Hismaic or Safaitic, while it can tentatively be suggested that it was more closely related to Northwest Semitic.

Reader's Guide

The time period for the split of Northwest Semitic from Proto-Semitic or from other Semitic groups is uncertain. Richard C. Steiner suggested in 2011 that the earliest attestation of Northwest Semitic is to be found in snake spells from the Egyptian Pyramid Texts, dating to the mid-third millennium BC. However, other scholars question these findings. Amorite personal names and words in Akkadian and Egyptian texts from the late third millennium to the mid-second millennium BC and the language of the Proto-Sinaitic inscriptions dated to the first half of the second millennium otherwise constitute the earliest traces of Northwest Semitic, the first Northwest Semitic language attested in full being Ugaritic in the 14th century BC. During the early 1st millennium, the Phoenician language was spread throughout the Mediterranean by Phoenician colonists, most notably to Carthage in today's Tunisia. The Phoenician alphabet is of fundamental importance in human history as the source and ancestor of the Greek alphabet, the later Latin alphabet, the Aramaic (Square Hebrew), Syriac, and Arabic writing systems, Germanic runes, and ultimately Cyrillic. From the 8th century BC, the use of Imperial Aramaic by the Neo-Assyrian Empire (935–608 BC) and the succeeding Neo-Babylonian Empire (612–539 BC) and Achaemenid Empire (539–332 BC), a form of the Aramaic language, spread throughout the Northwest Semitic region of the Levant, northern regions of the Arabian peninsula and southern regions of Anatolia, and gradually drove most of the other Northwest Semitic languages to extinction. The ancient Judaeans adopted Aramaic for daily use, and parts of the Tanakh are written in it. Hebrew was preserved, however, as a Jewish liturgical language and language of scholarship, and resurrected in the 19th century, with modern adaptations, to become the Modern Hebrew language of the State of Israel. After the Muslim conquests of the 7th century, Arabic began to gradually replace Aramaic throughout the region. Classical Syriac-Aramaic survives today as the liturgical language of the Assyrian Church of the East, Syriac Orthodox Church, Chaldean Catholic Church, and other churches of Syriac Christians. It is spoken in modern dialects with an estimated one million fluent speakers by endangered indigenous populations scattered throughout the Middle East, most commonly by the Assyrians, Gnostic Mandeans, the Arameans (Syriacs) of Maaloula and Jubb'adin, and Mizrahi Jews. There is also an Aramaic substratum in Levantine and Mesopotamian Arabic.

Did You Know?

• The term 'Northwest Semitic' was coined by Carl Brockelmann in 1908, separating Fritz Hommel's 1883 classification.
• The oldest coherent texts in a Northwest Semitic language are in Ugaritic, dating to the Late Bronze Age.
• The Phoenician alphabet, spread by colonists, is the ancestor of the Greek, Latin, Aramaic, Syriac, Arabic, Germanic runes, and Cyrillic writing systems.
• Imperial Aramaic, used from the 8th century BC by the Neo-Assyrian, Neo-Babylonian, and Achaemenid empires, gradually drove most other Northwest Semitic languages to extinction.
• Classical Syriac-Aramaic survives today as a liturgical language with an estimated one million fluent speakers among endangered communities.

Origins and the Search for Earliest Evidence

The time period for the split of Northwest Semitic from Proto-Semitic or from other Semitic groups is uncertain. Richard C. Steiner suggested in 2011 that the earliest attestation of Northwest Semitic is to be found in snake spells from the Egyptian Pyramid Texts, dating to the mid-third millennium BC. However, other scholars question these findings. Amorite personal names and words in Akkadian and Egyptian texts from the late third millennium to the mid-second millennium BC and the language of the Proto-Sinaitic inscriptions dated to the first half of the second millennium otherwise constitute the earliest traces of Northwest Semitic, the first Northwest Semitic language attested in full being Ugaritic in the 14th century BC.

Classification, Taxonomy, and Persistent Debates

The term was coined by Carl Brockelmann in 1908, who separated Fritz Hommel's 1883 classification of Semitic languages into Northwest (Canaanite and Aramaic), East Semitic (Akkadian, its Assyrian and Babylonian dialects, Eblaite) and Southwest (Arabic, Old South Arabian languages and Abyssinian). Brockelmann's Canaanite sub-group includes Ugaritic, Phoenician and Hebrew. Some scholars now regard Ugaritic either as belonging to a separate branch of Northwest Semitic (alongside Canaanite) or a dialect of Amorite. Central Semitic is a proposed intermediate group comprising Northwest Semitic and Arabic. Central Semitic is either a subgroup of West Semitic or a top-level division of Semitic alongside East Semitic and South Semitic. SIL Ethnologue in its system of classification (of living languages only) eliminates Northwest Semitic entirely by joining Canaanite and Arabic in a 'South-Central' group which together with Aramaic forms Central Semitic. South Gileadite and Samalian have been identified as language varieties falling outside Aramaic proper but with some similarities to it, possibly in an 'Aramoid' or 'Syrian' subgroup. It is clear that the Taymanitic script expressed a distinct linguistic variety that is not Arabic and not closely related to Hismaic or Safaitic, while it can tentatively be suggested that it was more closely related to Northwest Semitic.

Empire, Alphabet, and the Long Arc of Language Shift

During the early 1st millennium, the Phoenician language was spread throughout the Mediterranean by Phoenician colonists, most notably to Carthage in today's Tunisia. The Phoenician alphabet is of fundamental importance in human history as the source and ancestor of the Greek alphabet, the later Latin alphabet, the Aramaic (Square Hebrew), Syriac, and Arabic writing systems, Germanic runes, and ultimately Cyrillic. From the 8th century BC, the use of Imperial Aramaic by the Neo-Assyrian Empire (935–608 BC) and the succeeding Neo-Babylonian Empire (612–539 BC) and Achaemenid Empire (539–332 BC), a form of the Aramaic language, spread throughout the Northwest Semitic region of the Levant, northern regions of the Arabian peninsula and southern regions of Anatolia, and gradually drove most of the other Northwest Semitic languages to extinction. The ancient Judaeans adopted Aramaic for daily use, and parts of the Tanakh are written in it. Hebrew was preserved, however, as a Jewish liturgical language and language of scholarship, and resurrected in the 19th century, with modern adaptations, to become the Modern Hebrew language of the State of Israel. After the Muslim conquests of the 7th century, Arabic began to gradually replace Aramaic throughout the region. Classical Syriac-Aramaic survives today as the liturgical language of the Assyrian Church of the East, Syriac Orthodox Church, Chaldean Catholic Church, and other churches of Syriac Christians. It is spoken in modern dialects with an estimated one million fluent speakers by endangered indigenous populations scattered throughout the Middle East, most commonly by the Assyrians, Gnostic Mandeans, the Arameans (Syriacs) of Maaloula and Jubb'adin, and Mizrahi Jews. There is also an Aramaic substratum in Levantine and Mesopotamian Arabic.

Phonological Architecture and the Fingerprint of Sound Change

Phonologically, Ugaritic lost the sound *ṣ́, replacing it with /sˁ/ (ṣ) (the same shift occurred in Canaanite and Akkadian). That this same sound became /ʕ/ in Aramaic (although in Ancient Aramaic, it was written with qoph), suggests that Ugaritic is not the parent language of the group. An example of this sound shift can be seen in the word for earth: Ugaritic /ʔarsˁ/ (’arṣ), Punic /ʔarsˁ/ (’arṣ), Tiberian Hebrew /ʔɛrɛsˁ/ (’ereṣ), Biblical Hebrew /ʔarsˁ/ (’arṣ) and Aramaic /ʔarʕaː/ (’ar‘ā’). The vowel shift from *aː to /oː/ distinguishes Canaanite from Ugaritic. Also, in the Canaanite group, the series of Semitic interdental fricatives become sibilants: *ð (ḏ), *θ (ṯ) and *θ̣ (ṱ) became /z/, /ʃ/ (š) and /sˤ/ (ṣ) respectively. Proto-Northwest Semitic had three contrastive vowel qualities and a length distinction, resulting in six vocalic phonemes: *a, *ā, *i, *ī, *u, and *ū. While *aw, *ay, *iw, *iy, *uw, and *uy are often referred to as diphthongs, they do not seem to have had a different status as such, rather being a normal sequence of a short vowel and a glide. Suchard proposes that: '*s, both from original *s and original *ṯ, then shifted further back to a postalveolar *š, while deaffrication of *ts and *dz to *s and *z gave these phonemes their Hebrew values, as well as merging original *dz with original *ḏ. In fact, original *s may have been realized as anything between [s] and [ʃ]; both values are attested in foreign transcriptions of early Northwest Semitic languages'. In Proto-Northwest Semitic the emphatics were articulated with pharyngealization. Its shift to backing (as opposed to Proto-Semitic glottalization of emphatics) has been considered a Central Semitic innovation. According to Faber, the assimilation *-ṣt->-ṣṭ- in the Dt stem in Hebrew (hiṣṭaddēḳ ‘he declared himself righteous’) suggests backing rather than glottalization. The same assimilation is attested in Aramaic (yiṣṭabba ‘he will be moistened’).